I have never really been enamoured of biographies, particularly biographies published primarily for the fanboy and fangirl market. Popular biographies have always seemed to me to have several almost insurmountable problems. They don't, for instance, seem to be grounded in any sort of idea about what is significant (economically, politically, culturally, demographically, or geographically) and what is not. As a result, many of them are encyclopedic including within their pages almost anything that seems to fit between its covers regardless of whether it is important or not (the kitchen sink approach to biography). Additionally, they generally take a non-critical stance to their subject. They too often fail to recognise that the interviews and the oral histories they draw on, particularly those done with Hollywood popular culture notables who are still alive, are rarely if ever objective or dispassionate and thus require a critical perspective from anyone engaged in biographical retellings, something we rarely get in fanboy and fan girl biographies of their heroes. Finally, they are often, and in the case of popular culture figures usually are, written by devotees of the subject of the biography and thus represent a kind of latter day version of the early first century lives of Christian saints. They are too often, in other words, hagiographic.
Amy Pascale's Joss Whedon, Geek King of the Universe: A Biography (London: Aurum, 2014) is a well written and well researched biography of late twentieth century and early twenty-first century auteur Joss Whedon. Joss Whedon tells the tale of the life and work of television and film celebrity, writer, director, and producer Joss Whedon in extensive and impressive detail, from his birth in 1964 in New York City to the release of his blockbuster movie The Avengers/Avengers Assemble and the release of his art film adaptation of William Shakespeare's Much Ado About Nothing, both in the year 2012.
To Pascale's credit, while her biography of Whedon is to a large extent hagiographic, it also gives readers a glimpse of a Joss Whedon and the shows that he has created with some warts. Pascale notes, for instance, that there was tension on the Buffy set between Sarah Michelle Gellar, who played Buffy Summers, David Boreanaz, who played Angel in Buffy and in its spinoff Angel (1999-2004), and other members of the cast and crew. Some members of the cast and crew, apparently, felt that there was too much star behaviour from the two on set. Pascale notes that there were tensions between Buffy's cast and crew and Jeff Pruitt, who was responsible for the stunts on Buffy seasons two through four when he was made redundant. These tensions spilled over to the official posting board of the show, the Bronze, when Pruitt posted his version about why he and his wife, Buffy's stunt double Sophia Crawford, were let go from the show, posts Whedon responded to on the Bronze. Pascale notes that there were tensions between Charisma Carpenter, who played Cordelia Chase in Buffy and Angel, and Whedon. Carpenter, after she got pregnant apparently necessitating the reworking of several Angel episodes, was fired at the end of season four of that show leaving her feeling, she says, "blindsided" and "heartbroken". Carpenter would be brought back and her character arc wrapped up in the 100th episode of the show. Pascale notes that there was tension between Vincent Kartheiser, who played Angel's son Connor on Angel, and Angel's writers and show runners including Whedon. Kartheiser apparently felt that his character was superfluous and caught in a seemingly never ending narrative loop.
Whedon himself has implied on several occasions in a number of interviews he has given over the years--some of which are referenced in Pascale's book--that it was sometimes necessary for him to act like the adult on set, that he oftentimes had to play the role
of general on his shows, and that he could get upset when lines he wrote
for Buffy were not delivered in the way he wanted. Whedon, in
other words, seems to admit in these interviews that he is at least a little bit of a bully and probably a lot of a bit of a perfectionist. Add to this the claims that Whedon was a womaniser, some of which he has denied, claims that came fast and furious in 2018 and 2020, and one can easily see why hagiographies, even hagiographies with some warts thrown in, like Pascale's, are problematic.
Many readers will probably want to know whether I found Pascale's biography of Whedon better than, the same, or worse than other biographies of Whedon. I haven't read Constance Haven's biography (Joss Whedon: The Genius Behind Buffy, Dallas: Benbella, 2003) so I can't compare this biography with that of Pascale's. I have read David Lavery's biography of Whedon (Joss Whedon, A Creative Portrait: From Buffy the Vampire Slayer to Marvel's Avengers, London: Tauris, 2014), a biography which "reads" Whedon's life and work through the prism of psychological theories of creativity. Of the two, I found--and I do realise that value is in the social and cultural eyes of the beholder--Pascale's biography more enlightening and educational than Lavery's. Pascale's biography is based on an enormous amount of research, including oral histories Pascale did with Whedon and others that knew him and worked with him and as such has all the advantages (and disadvantages), of a biography written by someone who is somewhat of an insider. Pascale was, after all, an early poster on the Bronze message board, a message board that many of those who made Buffy the Vampire Slayer (1997-2003), including Whedon, visited and even posted on on occasion, and was later an attendee at the poster board parties that Whedon and others from Buffy attended. She thus had access to Whedon and his friends and co-workers in a way Lavery did not. Lavery's biography, which relies largely on already published interviews along with a few conversations with
Whedon associates, is an outsider biography written by an academic who is also a Whedon fanboy and this schizophrenia negatively impacts, in my opinion, the quality of Lavery's book. Lavery's biography is also constrained by the author's focus on artistic creativity making it somewhat, at least in my opinion, schematic.
I do hope, at some point, that those of us interested in Joss Whedon and his work will get a thorough, analytical, and scholarly biography of Whedon. Whedon, after all, is a key figure in American television history and for my money, Whedon's television shows Buffy the Vampire Slayer and Firefly (2002-2003) are amongst the finest television programmes and films I have ever seen and likely will ever see. Buffy and Firefly are, in my opinion, art of the highest order despite or in spite of being made within a Hollywood studio system that seems to prefer films with little plot and cardboard characters to multi-level narrative, plot, metaphor, and philosophical depth like the work of Whedon. Someday, once someone is able to gain access to all or most of the primary source material related to Whedon and his work we will, I hope, get the biography of Whedon, warts and all, this auteur deserves, a biography that will, like Buffy and Firefly themselves also stand the test of time. Until that time Pascale's fine if flawed scholarly fan biography will have to suffice.
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